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Palestine Arabs Biography
Palestinian Arabic is a Levantine Arabic dialect subgroup spoken by Palestinians (including those who had remained in Palestine after the creation of the state of Israel in 1948). Palestinian Arabic exhibits a vocabulary strata that includes words from Middle Eastern and European languages. Rural varieties of this dialect exhibit several distinctive features; particularly the pronunciation of qaf as kaf, which distinguish them from other Arabic varieties. Palestinian urban dialects more closely resemble northern Levantine Arabic dialects, that is, the colloquial variants of Syria and LebanonUntil relatively recently the Arabic spoken in the Ottoman sanjak of Syria was considered a single Syrian dialect, as for example advised by F. E. Crow in his 1901 Arabic manual: a colloquial handbook in the Syrian dialect, for the use of visitors to Syria and Palestine, containing a simplified grammar, a comprehensive English and Arabic vocabulary and dialogues. printed in London by Luzac & co.
There are noticeable differences between Palestinian Arabic and other forms of Levantine Arabic such as Syrian Arabic and Lebanese Arabic. However, none of these is invariable, given the differences of dialect within Palestinian Arabic itself.
One typical feature of Palestinian dialects is the pronunciation of hamzated verbs with an 'o'-like vowel in the imperfect. For example, in Fuṣḥa the imperfect of اكل akala 'eat' is آكل 'ākulu: the common equivalent in Palestinian dialect is بوكل bōkel. (The b prefix marks a present indicative meaning.) Thus, in the Galilee, the colloquial for the verbal expression, "I am eating" or "I eat" is ana bōkel, rather than ana bākul used in Syrian dialect. However, ana bākul is used by the Bedouin in the south.
Palestinian Arabic also shares some features with Egyptian, distinguishing it from the northern Levantine dialects:
In vocabulary: 'like' (prep.) is زي zayy for some regions in the Palestinian Territories as it is in Egypt. However, مثل mitl, as found in Syrian and Lebanese Arabic, is also used by Palestinians in other regions.
In grammar: the Palestinian dialects (except for the dialect of Palestinian Bedouins), like Egyptian, typically suffix (ش -sh, IPA: /ʃ/) to form the negative of verbs and pseudo-verbal prepositional pronouns.
Palestinian Arabic falls into three groups:
Urban Palestinian,
Rural Palestinian
Bedouin Palestinian.
Of these, the urban dialect is the closest to northern Levantine Arabic of Syria and Lebanon. Meanwhile, the Bedouin dialect is nearer to varieties of Arabic spoken in Arabia itself, the Bedouins being more certainly known to be Arabs not only in culture, language and customs but also by descent traceable outside Palestine/Israel (as opposed to being locals whose ethnic identity - Aramaic, Jewish, Greek - had shifted to an Arab ethnic identity following the process of cultural and linguistic Arabization over the centuries).
Notable differences in the varieties of Palestinian Arabic are as follows:
The pronunciation of qāf serves as a shibboleth to distinguish the three main Palestinian dialects: it becomes a glottal stop in most cities, a pharyngealized k in smaller villages and the countryside, in some areas a (non-pharyngealized) k, and g in the far south and among Bedouin speakers. In a number of villages in the Galilee (e.g. Maghār), especially but not only among the Druze, the qāf is actually pronounced qāf as in Classical Arabic and other previous semitic languages of the area.
In dialects where qāf is pronounced as k, a true kāf is often pronounced /tʃ/, as in some dialects of Gulf Arabic. This is generally a feature of more conservative idiolects. This pronunciation of kāf also happens in the northern West Bank and adjacent Palestinian populated areas in Israel, known as "the triangle". This pronunciation is often stigmatised by urban Palestinians and some villagers who refrain from that pronunciation.
In addition, a feminine suffix -a rather than the more common Levantine -i or -é is fairly widespread, particularly in the south of the area. However, the "-i" or something approximating it is in use in the "triangle" while the Westbank and the Galilee mostly use -é.
Another interesting sub-dialectical marker is the word used for the preposition "here". The urban dialect favours "hōn". The Negev Bedouin, on the other hand, tend to use "hiniyye" or even "hiniyante".
In the Negev, the -sh form is not used in negating the past or present. Instead, the Bedouin dialect uses only the "mā" particle to negate.
In general, the rural dialects are somewhat stigmatised and urban pronunciations are gaining ground, as is the case in other Arabic dialect groups. In contrast, Bedouin dialect use remains quite common, even among university educated Bedouins. While stigmatized by other Arab Israelis, the basic characteristics of the Bedouin dialect (e.g. the qāf pronounced as a g) are used very widely in all informal contexts by Bedouin speakers, including those who are university-educated. Thus, a phenomenon similar to the disappearance of the /tʃ/ for the kāf - as seen in the "triangle" - has yet to be witnessed in the Negev. This is not the case, however, with Bedouin from the Negev who moved to Lod and Ramle in the 1960s and show more of a tendency to adopt a standard urban dialectThe variations between dialects reflect the different historical steps of arabization of the Palestinian, and the variety of localities from Palestinian had come. Until the 7th Century, the area used to speak predominantly Aramaic (as witnessed, for example, in the Jewish Aramaic and Christian Aramaic literature), as well as Greek (probably in upper or trader social classes) and some traces of Hebrew. At that time, Arabic speaking people living in the Jordan desert beyond Zarqa, Amman or Karak had no significant influence - on the contrary they tended to adopt Aramaic as a written language as shown in Nabatean texts of Petra or Palmyrenian documents of Tadmor.
Arabization of the population occurred most probably in several waves. After the Arabs took control of the area, so as to maintain their regular activity, the upper classes had quickly to get fluency in the language of the new masters who most probably were only few. The main phenomenon could have been the slow shift of Aramaic-speaking villages to Arabic under the influence of Arabicized elites.
This scenario is consistent with several facts.
The rural forms can be correlated with features also observed in the few Syrian villages where use of Aramaic has been retained up to this day. Palatalization of /k/, pronunciation [kˤ] of /q/ for instance. Note that the first also exists in Najdi and Gulf Arabic, but limited to palatal contexts (k followed by i or e). Moreover those eastern dialects have [g] or [dʒ] for /q/.
The less-evolutive urban forms can be explained by a limitation owed to the contacts urban trader classes had to maintain with Arabic speakers of other towns in Syria or Egypt.
The Bedouins dialect shares a number of features with Hijazi dialects.
This scenario may also be consistent with the fact that the rural dialects of Palestinian Arabic contain features that appear to resemble their classical Hebrew counterparts.
The clearest example is the second and third person plural pronouns. hemme (they masc.) and henne (they fem.) resembles Hebrew hēm / hēn as against Classical Arabic hum/hunna, Aramaic hennōn/hennēn and general Levantine Arabic hunne. Similarly the suffixes -kem (you or your, masc.) and -ken observed in Bīr-Zēt resembles Hebrew -khem / -khen as against Classical Arabic -kum and -kunna and Aramaic -kōn / -kēn and northern Levantine Arabic -kon.
A less clear example is the transformation of glottal stop followed by long alif (alif madda) into an "o" sound, as in the form Ana bokel (أنا بوكل) noted above. This certainly occurs in the future forms of Hebrew verbs with an aleph as the first consonant of their root. However, it is equally characteristic of Aramaic.
Palestine Arabs Biography
Palestinian Arabic is a Levantine Arabic dialect subgroup spoken by Palestinians (including those who had remained in Palestine after the creation of the state of Israel in 1948). Palestinian Arabic exhibits a vocabulary strata that includes words from Middle Eastern and European languages. Rural varieties of this dialect exhibit several distinctive features; particularly the pronunciation of qaf as kaf, which distinguish them from other Arabic varieties. Palestinian urban dialects more closely resemble northern Levantine Arabic dialects, that is, the colloquial variants of Syria and LebanonUntil relatively recently the Arabic spoken in the Ottoman sanjak of Syria was considered a single Syrian dialect, as for example advised by F. E. Crow in his 1901 Arabic manual: a colloquial handbook in the Syrian dialect, for the use of visitors to Syria and Palestine, containing a simplified grammar, a comprehensive English and Arabic vocabulary and dialogues. printed in London by Luzac & co.
There are noticeable differences between Palestinian Arabic and other forms of Levantine Arabic such as Syrian Arabic and Lebanese Arabic. However, none of these is invariable, given the differences of dialect within Palestinian Arabic itself.
One typical feature of Palestinian dialects is the pronunciation of hamzated verbs with an 'o'-like vowel in the imperfect. For example, in Fuṣḥa the imperfect of اكل akala 'eat' is آكل 'ākulu: the common equivalent in Palestinian dialect is بوكل bōkel. (The b prefix marks a present indicative meaning.) Thus, in the Galilee, the colloquial for the verbal expression, "I am eating" or "I eat" is ana bōkel, rather than ana bākul used in Syrian dialect. However, ana bākul is used by the Bedouin in the south.
Palestinian Arabic also shares some features with Egyptian, distinguishing it from the northern Levantine dialects:
In vocabulary: 'like' (prep.) is زي zayy for some regions in the Palestinian Territories as it is in Egypt. However, مثل mitl, as found in Syrian and Lebanese Arabic, is also used by Palestinians in other regions.
In grammar: the Palestinian dialects (except for the dialect of Palestinian Bedouins), like Egyptian, typically suffix (ش -sh, IPA: /ʃ/) to form the negative of verbs and pseudo-verbal prepositional pronouns.
Palestinian Arabic falls into three groups:
Urban Palestinian,
Rural Palestinian
Bedouin Palestinian.
Of these, the urban dialect is the closest to northern Levantine Arabic of Syria and Lebanon. Meanwhile, the Bedouin dialect is nearer to varieties of Arabic spoken in Arabia itself, the Bedouins being more certainly known to be Arabs not only in culture, language and customs but also by descent traceable outside Palestine/Israel (as opposed to being locals whose ethnic identity - Aramaic, Jewish, Greek - had shifted to an Arab ethnic identity following the process of cultural and linguistic Arabization over the centuries).
Notable differences in the varieties of Palestinian Arabic are as follows:
The pronunciation of qāf serves as a shibboleth to distinguish the three main Palestinian dialects: it becomes a glottal stop in most cities, a pharyngealized k in smaller villages and the countryside, in some areas a (non-pharyngealized) k, and g in the far south and among Bedouin speakers. In a number of villages in the Galilee (e.g. Maghār), especially but not only among the Druze, the qāf is actually pronounced qāf as in Classical Arabic and other previous semitic languages of the area.
In dialects where qāf is pronounced as k, a true kāf is often pronounced /tʃ/, as in some dialects of Gulf Arabic. This is generally a feature of more conservative idiolects. This pronunciation of kāf also happens in the northern West Bank and adjacent Palestinian populated areas in Israel, known as "the triangle". This pronunciation is often stigmatised by urban Palestinians and some villagers who refrain from that pronunciation.
In addition, a feminine suffix -a rather than the more common Levantine -i or -é is fairly widespread, particularly in the south of the area. However, the "-i" or something approximating it is in use in the "triangle" while the Westbank and the Galilee mostly use -é.
Another interesting sub-dialectical marker is the word used for the preposition "here". The urban dialect favours "hōn". The Negev Bedouin, on the other hand, tend to use "hiniyye" or even "hiniyante".
In the Negev, the -sh form is not used in negating the past or present. Instead, the Bedouin dialect uses only the "mā" particle to negate.
In general, the rural dialects are somewhat stigmatised and urban pronunciations are gaining ground, as is the case in other Arabic dialect groups. In contrast, Bedouin dialect use remains quite common, even among university educated Bedouins. While stigmatized by other Arab Israelis, the basic characteristics of the Bedouin dialect (e.g. the qāf pronounced as a g) are used very widely in all informal contexts by Bedouin speakers, including those who are university-educated. Thus, a phenomenon similar to the disappearance of the /tʃ/ for the kāf - as seen in the "triangle" - has yet to be witnessed in the Negev. This is not the case, however, with Bedouin from the Negev who moved to Lod and Ramle in the 1960s and show more of a tendency to adopt a standard urban dialectThe variations between dialects reflect the different historical steps of arabization of the Palestinian, and the variety of localities from Palestinian had come. Until the 7th Century, the area used to speak predominantly Aramaic (as witnessed, for example, in the Jewish Aramaic and Christian Aramaic literature), as well as Greek (probably in upper or trader social classes) and some traces of Hebrew. At that time, Arabic speaking people living in the Jordan desert beyond Zarqa, Amman or Karak had no significant influence - on the contrary they tended to adopt Aramaic as a written language as shown in Nabatean texts of Petra or Palmyrenian documents of Tadmor.
Arabization of the population occurred most probably in several waves. After the Arabs took control of the area, so as to maintain their regular activity, the upper classes had quickly to get fluency in the language of the new masters who most probably were only few. The main phenomenon could have been the slow shift of Aramaic-speaking villages to Arabic under the influence of Arabicized elites.
This scenario is consistent with several facts.
The rural forms can be correlated with features also observed in the few Syrian villages where use of Aramaic has been retained up to this day. Palatalization of /k/, pronunciation [kˤ] of /q/ for instance. Note that the first also exists in Najdi and Gulf Arabic, but limited to palatal contexts (k followed by i or e). Moreover those eastern dialects have [g] or [dʒ] for /q/.
The less-evolutive urban forms can be explained by a limitation owed to the contacts urban trader classes had to maintain with Arabic speakers of other towns in Syria or Egypt.
The Bedouins dialect shares a number of features with Hijazi dialects.
This scenario may also be consistent with the fact that the rural dialects of Palestinian Arabic contain features that appear to resemble their classical Hebrew counterparts.
The clearest example is the second and third person plural pronouns. hemme (they masc.) and henne (they fem.) resembles Hebrew hēm / hēn as against Classical Arabic hum/hunna, Aramaic hennōn/hennēn and general Levantine Arabic hunne. Similarly the suffixes -kem (you or your, masc.) and -ken observed in Bīr-Zēt resembles Hebrew -khem / -khen as against Classical Arabic -kum and -kunna and Aramaic -kōn / -kēn and northern Levantine Arabic -kon.
A less clear example is the transformation of glottal stop followed by long alif (alif madda) into an "o" sound, as in the form Ana bokel (أنا بوكل) noted above. This certainly occurs in the future forms of Hebrew verbs with an aleph as the first consonant of their root. However, it is equally characteristic of Aramaic.
Palestine Arabs
Palestine Arabs
Palestine Arabs
Palestine Arabs
Palestine Arabs
Palestine Arabs
Palestine Arabs
Palestine Arabs
Palestine Arabs
Palestine Arabs
Palestine Arabs
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