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Palestine Muslims Biography
Undoubtedly what is happening to the Muslims in the Holy Land of hardship, torture, expulsion, killing and harm is a matter which causes sorrow to every Muslim, and indeed to every non-Muslim who is reasonable, fair-minded and compassionate, when they see the blatant persecution inflicted upon innocent people, with the intention of driving them out of their homes so that the enemy can take their place, which is an enemy that possesses the most advanced weapons, with which they attack unarmed people who are deprived of the means of defending themselves.
This Muslim people has endured for more than fifty years, facing unending Zionist arrogance and aggression, which pays no heed to human dignity or any covenant or treaty, or any law, except that to which their own whims and desires make them inclined and in which their evil rabbis and warlords encourage them.
The outcome of that is well known to Muslims as well as Jews, which is that the consequences will be in favour of the pious and the party of God will be the victors. The wrongdoer will never enjoy security, stability and prosperity, rather he will be faced with fear, anxiety, grief and shame, until the day comes when the Muslims come back to their religion and are governed by the sharee’ah of their Lord, then they will meet the Jews in battle, where the two sides will face one another, and victory will go to the people of faith.
Al-Bukhaari (2926) and Muslim (2922) narrated from Abu Hurayrah that the Messenger of Allaah SAWS (peace and blessings of Allaah be upon him) said: “The Hour will not begin until the Muslims fight the Jews and kill them, until a Jew will be hiding behind a rock or a tree, and the rock or tree will say, ‘O Muslim, O slave of Allaah, here is a Jew behind me, come and kill him!’ except for the box-thorn (al-gharqad), for it is one of the trees of the Jews.”
We ask Allaah to hasten the Muslims’ return to their religion and to grant them the means of victory. May He grant us the joy of seeing His religion prevail and His enemies humiliated, and may He raise the status of those who are persecuted, tortured or killed for His sake.There is no question that the Israel-Palestine conflict should lie central to the Muslim faith.
An estimated 85 to 90 percent of Palestinians living within the occupied territories, outside as refugees, and around the world as second or third generation displacees follow the religion of Islam. The religion’s third holiest site, the Al Aqsa Mosque, lies in Jerusalem surrounded by military installations. Hundreds of mosques dot Palestinian lands, some lavishly decorated, others modest in appearance, and many experiencing dwindling participation as a result of checkpoints and roadblocks preventing worshipers from reaching the prayer rows.
The occupation is an immediate and direct assault on the Muslim faith and even if only one Muslim faced the injustice of siege and brutality, this is a matter of grave concern within the folds of Islam. Muslims traditionally refer to each other as brothers and sisters and recognize themselves as a small but important component in a greater Ummah or worldwide community. It is natural then to expect Muslims to take issue if one component is threatened, if one religious obligation is made impossible to fulfill, or if the sanctity of the religion is violated.
Similarly, the occupation creates and then instigates prejudice, corruption, theft, torture, harassment, murder, and various other human rights violations. Islam condemns these abuses to the fullest extent, regardless of whether the injustices fall on Muslims or non-Muslims. Islam highlights the importance of discrediting and defeating wrong with right, dark with light, and one way to fulfill this particular tenet is to shed light on the unjust reality of Israel’s occupation.
A non-Muslim but religious cause
On the topic of religious tenets, it is foolish to restrict the Israel-Palestine issue just to Islam. Many people share the unfortunate misconception that Muslims are obligated to dominate the cause or that they themselves, as non-Muslims, are not afforded the authority or even the attention necessary to make a dent in the occupation machine. This cannot be more untrue.
Every established religion shares the same perspectives on humanity and basic rights. Preserving self-sovereignty, preventing abuse, and rejecting injustice are all foundational tenets in Judaism, Christianity, and other common organized religions. Therefore, anyone affiliated with a religious group or label shares the responsibility of countering the humanitarian violations that come with a foreign occupation.
Restricting the campaign for Palestinian self-determination to only the religion of Islam wipes away the networking, coalitions, and widespread effectiveness that solidarity activists and grassroots leaders have spent decades trying to build. Alliances with Christian groups can be traced back to the shared struggles of Palestinian Muslims and Palestinian Christians dealing with the forced emptiness of mosques and churches in direct relation to flying checkpoints in the West Bank. Gandhi, a common Hindu, preached the same nonviolent tactics used in Sheikh Jarrah, Wallaja, and dozens of other Palestinian villages today. Jews waving Palestinian flags stand alongside people of all colors and faiths in protests all over the world. To deny the non-Muslim solidarity community’s efforts would be to deny Palestinians of the support that is necessary for change.
Regarding Judaism, Israel adopts Theodore Herzl’s Zionist strategy and considers itself a Jewish state, consequently applying a de facto apartheid system for those who do not follow the Jewish faith. In more forceful terms, the Israeli government has taken the Jewish faith hostage by attempting to justify its policies as religiously motivated and spiritually guided, and so it is only natural to expect conscious Jews to denounce the occupation as both a violation of human rights and, more directly, a violation of Jewish principles. It really is that simple.
Palestine Muslims Biography
Undoubtedly what is happening to the Muslims in the Holy Land of hardship, torture, expulsion, killing and harm is a matter which causes sorrow to every Muslim, and indeed to every non-Muslim who is reasonable, fair-minded and compassionate, when they see the blatant persecution inflicted upon innocent people, with the intention of driving them out of their homes so that the enemy can take their place, which is an enemy that possesses the most advanced weapons, with which they attack unarmed people who are deprived of the means of defending themselves.
This Muslim people has endured for more than fifty years, facing unending Zionist arrogance and aggression, which pays no heed to human dignity or any covenant or treaty, or any law, except that to which their own whims and desires make them inclined and in which their evil rabbis and warlords encourage them.
The outcome of that is well known to Muslims as well as Jews, which is that the consequences will be in favour of the pious and the party of God will be the victors. The wrongdoer will never enjoy security, stability and prosperity, rather he will be faced with fear, anxiety, grief and shame, until the day comes when the Muslims come back to their religion and are governed by the sharee’ah of their Lord, then they will meet the Jews in battle, where the two sides will face one another, and victory will go to the people of faith.
Al-Bukhaari (2926) and Muslim (2922) narrated from Abu Hurayrah that the Messenger of Allaah SAWS (peace and blessings of Allaah be upon him) said: “The Hour will not begin until the Muslims fight the Jews and kill them, until a Jew will be hiding behind a rock or a tree, and the rock or tree will say, ‘O Muslim, O slave of Allaah, here is a Jew behind me, come and kill him!’ except for the box-thorn (al-gharqad), for it is one of the trees of the Jews.”
We ask Allaah to hasten the Muslims’ return to their religion and to grant them the means of victory. May He grant us the joy of seeing His religion prevail and His enemies humiliated, and may He raise the status of those who are persecuted, tortured or killed for His sake.There is no question that the Israel-Palestine conflict should lie central to the Muslim faith.
An estimated 85 to 90 percent of Palestinians living within the occupied territories, outside as refugees, and around the world as second or third generation displacees follow the religion of Islam. The religion’s third holiest site, the Al Aqsa Mosque, lies in Jerusalem surrounded by military installations. Hundreds of mosques dot Palestinian lands, some lavishly decorated, others modest in appearance, and many experiencing dwindling participation as a result of checkpoints and roadblocks preventing worshipers from reaching the prayer rows.
The occupation is an immediate and direct assault on the Muslim faith and even if only one Muslim faced the injustice of siege and brutality, this is a matter of grave concern within the folds of Islam. Muslims traditionally refer to each other as brothers and sisters and recognize themselves as a small but important component in a greater Ummah or worldwide community. It is natural then to expect Muslims to take issue if one component is threatened, if one religious obligation is made impossible to fulfill, or if the sanctity of the religion is violated.
Similarly, the occupation creates and then instigates prejudice, corruption, theft, torture, harassment, murder, and various other human rights violations. Islam condemns these abuses to the fullest extent, regardless of whether the injustices fall on Muslims or non-Muslims. Islam highlights the importance of discrediting and defeating wrong with right, dark with light, and one way to fulfill this particular tenet is to shed light on the unjust reality of Israel’s occupation.
A non-Muslim but religious cause
On the topic of religious tenets, it is foolish to restrict the Israel-Palestine issue just to Islam. Many people share the unfortunate misconception that Muslims are obligated to dominate the cause or that they themselves, as non-Muslims, are not afforded the authority or even the attention necessary to make a dent in the occupation machine. This cannot be more untrue.
Every established religion shares the same perspectives on humanity and basic rights. Preserving self-sovereignty, preventing abuse, and rejecting injustice are all foundational tenets in Judaism, Christianity, and other common organized religions. Therefore, anyone affiliated with a religious group or label shares the responsibility of countering the humanitarian violations that come with a foreign occupation.
Restricting the campaign for Palestinian self-determination to only the religion of Islam wipes away the networking, coalitions, and widespread effectiveness that solidarity activists and grassroots leaders have spent decades trying to build. Alliances with Christian groups can be traced back to the shared struggles of Palestinian Muslims and Palestinian Christians dealing with the forced emptiness of mosques and churches in direct relation to flying checkpoints in the West Bank. Gandhi, a common Hindu, preached the same nonviolent tactics used in Sheikh Jarrah, Wallaja, and dozens of other Palestinian villages today. Jews waving Palestinian flags stand alongside people of all colors and faiths in protests all over the world. To deny the non-Muslim solidarity community’s efforts would be to deny Palestinians of the support that is necessary for change.
Regarding Judaism, Israel adopts Theodore Herzl’s Zionist strategy and considers itself a Jewish state, consequently applying a de facto apartheid system for those who do not follow the Jewish faith. In more forceful terms, the Israeli government has taken the Jewish faith hostage by attempting to justify its policies as religiously motivated and spiritually guided, and so it is only natural to expect conscious Jews to denounce the occupation as both a violation of human rights and, more directly, a violation of Jewish principles. It really is that simple.
Palestine Muslims
Palestine Muslims
Palestine Muslims
Palestine Muslims
Palestine Muslims
Palestine Muslims
Palestine Muslims
Palestine Muslims
Palestine Muslims
Palestine Muslims
Palestine Muslims
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